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Baptism incorporates a person into the paschal mystery. By uniting ourselves to Christ through Baptism, we pass with Christ from death to new life. It makes us share in the New Testament Passover. In Baptism, we are reborn and we become adopted children of God and brother and sisters of Jesus. I t also makes us mediators of God’s grace for people. We become members of a royal priesthood.
With Baptism, it makes us new creations for we are born anew and become children of God. It celebrates the beginning of life in the family of God. It has a message of invitation to belong. Through this, we pass over from a slate of slavery and sin to a state of freedom and new life in Christ. We become members of God’s family and Christ mystical body. It is like a branch grafted into a vine lives by the sap that passes to it through the vine.
Because of Baptism, we enter a special relationship with each member of the Holy Trinity. A relationship to God the Father as children to a Father. We also receive sanctifying grace which endows us with virtues and gifts that enable us to live fittingly as children of God. And, lastly, we become living temples of the Holy Spirit.
There are many teachings and many traditions regarding the subject of baptism. This has long been one of the most controversial points of doctrine since the church began. We will look at the scriptures on baptism in question first and let God’s Word speak for itself.
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